In When Helping Hurts, Dr. Brian Fikkert makes a bold claim: the current welfare state is the fault of the evangelical church.
In The Great Reversal: Evangelism Versus Social Concern, scholar David Moberg argues that prior to the twentieth century, the early church played a huge role in ministering to both the spiritual and physical needs of the poor. It was common for churches to establish hospitals, schools for immigrants, homes for unwed mothers, and welfare societies like the Salvation Army.
But all of this changed after the social gospel movement of the early twentieth century. The “social gospel” refers to a theologically liberal movement driven by the belief that the second coming of Christ could not happen until humanity would rid itself of all social evils by human effort. This led social gospel adherents to a much stronger emphasis on poverty alleviation over evangelism.
Conservative evangelicals reacted strongly against the social gospel movement, perhaps swinging the pendulum too far in the opposite direction. Fikkert writes,
As evangelicals tried to distance themselves from the social gospel movement, they ended up in large-scale retreat from the front lines of poverty alleviation.
According to Fikkert, the evangelical church’s retreat from poverty alleviation between 1900 and 1930 encouraged the welfare state to grow to its size today. Church historians refer to this era as the “Great Reversal” because the evangelical church’s shift away from the poor was so dramatic.
Others have argued that government programs drove the church away from poverty alleviation. Some economists call this “the crowding out effect,” when government spending crowds out private spending. Or in this case, government welfare programs crowd out church-based welfare programs.
What came first, the chicken or the egg? Fikkert answers this question:
In short, the evangelical church’s retreat from poverty alleviation was fundamentally due to shifts in theology and not–as many have asserted–to government programs that drove the church away from ministry to the poor.
He backs up this claim by pointing out that the Great Reversal preceded the welfare state in America, since “Lyndon Johnson’s War on Poverty did not occur until the 1960s, and even FDR’s relatively modest New Deal policies were not launched until the 1930s.”
In a review of Moberg’s book, Katie Wiebe observes,
It is hard for [evangelicals] to admit that social concern belongs with the Gospel, but by studying the Scriptures and present situations, they are acceding to this truth. The Great Reversal is being reversed.
Adherents of the social gospel can’t fulfill the mission of the church without including Christ’s message of redemption, and evangelicals can’t fulfill the mission of the church without caring for the physical needs of the poor. Both need each other. We see this most clearly by studying Christ’s example on earth: he made disciples and cared for the sick.
Fikkert says the church must focus on reconciling relationships to fight poverty:
Poverty alleviation is the ministry of reconciliation: moving people closer to glorifying God by living in right relationship with God, with self, with others, and with the rest of creation.
Let us all join in Christ’s example, in word and deed, to reverse the Great Reversal.
Tell us what you think. Is the Church responsible for the welfare state? Do government programs crowd out church programs? Leave your comments here.
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