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Part 11 in a series on A Biblical Answer to Poverty

IFWE 003-01The New Testament says a lot about the underlying causes of poverty. Does it also have anything to say about poverty’s possible solutions?

One might conclude that since poverty is a problem of scarcity, and riches can pose temptations associated with abundance, the simple solution would be to redistribute money to make everyone equal. However, the New Testament demonstrates inherent problems with redistribution.

  • First, redistribution through charitable donations can tempt rich people to pridefully attract attention to themselves (Matthew 6:1-4).
  • Second, redistribution can tempt poor people to grumbling and laziness (Matthew 20:1-16).
  • Third, redistribution tempts those who serve as middlemen between the rich and the poor to corruption (cf. John 12:6; 2 Corinthians 8:20-21).
  • Fourth, any redistribution must be performed voluntarily rather than through coercion because depriving a person of property, even for a good cause such as poverty relief, is inherently stealing. Thus, compulsory governmental programs of redistribution seem to be fundamentally inconsistent with the New Testament goal of cheerful and willing giving (2 Corinthians 9:7).

Instead, local churches should rise to meet their responsibilities toward the poor. Local churches can best alleviate poverty by keeping the gospel at the very center of the preaching, teaching, and every other ministry of the church (1 Corinthians 15:1-2).

The gospel is the only means by which people receive the forgiveness of sins, experience peace with God, are empowered by the Holy Spirit, and begin the lifelong transformation of sanctification.

Solutions to Poverty in Local Churches

Understanding that local churches should be the dominating power in fighting poverty, how can we apply this to our daily living?

As believers are increasingly transformed by the gospel, they should work vigorously to create wealth (Colossians 3:23-24; 2 Thessalonians 3:12) with an attitude of dependence and gratitude toward God (James 4:13-15). Paul declares that “there is great gain in godliness with contentment” so that believers will generate a surplus through their vigorous, diligent work and avoid self-indulgence with the excess (1 Timothy 6: 6-11).

Further, God graciously provides a surplus so that believers will “have something to share with anyone in need” (Ephesians 4:28). Believers indeed are admonished “to do good and to share” what they have “for such sacrifices are pleasing to God” (Hebrews 13:16). Paul encouraged believers to prepare in advance to give to the poor:

On the first day of every week, each of you is to put something aside and store it up, as he may prosper (1 Corinthians 16:2).

From another perspective, the indwelling of the Holy Spirit also helps believers to increasingly put off sin over time, such as the sin of laziness (2 Thessalonians 3:11-12). Therefore, the preaching of the gospel simultaneously serves to alleviate poverty by:

  • Enabling people to turn from sins that cause poverty.
  • Enabling people to turn toward pursuits that develop hearts of generosity and create wealth to share.

The creation of wealth in the hands of gospel-changed people with generous hearts is thus a strategic means of the church for alleviating poverty.

In addition to maintaining the centrality of the gospel, churches should also develop wise programs to help believers give generously to the poor (Acts 6:1-4). Though the specifics of such programs will change with time and culture, all can follow the same basic principles of financial accountability, individual administration, personal compassion, and godly wisdom (2 Corinthians 9:8-11; 2 Thessalonians 3:8).

People who are poor are under the same obligation to work toward creating wealth, as are all other believers. They too are called to be generous toward others with even greater needs (2 Cor 8:1-5; Mark 12:43-44). Receiving help should cause poor individuals to overflow with many expressions of gratitude toward God and other people (2 Corinthians 9:12-14).

Further, receiving aid when it is not absolutely required is equivalent to taking money by fraud or stealing. While it is admirable for believers to lend to those from whom they expect no repayment, it is even better for the poor to repay them over time if possible (Luke 6:34-35). Finally, the poor can take comfort in this life knowing that the full consummation of the kingdom of God will bring an end to sin and poverty (Luke 6:20; Mark 1:15).

Conclusion

Throughout his personal ministry, Jesus Christ incarnated the love of God toward the poor, and he impressed this concern on his disciples and the leaders of the early church. Jesus made clear that both the rich and the poor need the gospel to enter the kingdom of God. The gospel breaks the power of sin, the root cause of poverty on earth. The gospel not only saves people – it transforms them in ways that increase wealth creation and develops generous hearts to share with others in need.

As the church carries out its mission of preaching and teaching for the advancement of the gospel, it simultaneously works to alleviate the suffering of the poor and to bring an end to the sin that causes poverty.

How do you and your local church work to alleviate poverty? Leave your comments here.

David Kotter

About David Kotter

David Kotter serves as Visiting Scholar and Senior Research Fellow at IFWE. He teaches graduate economics, finance, and global business for Indiana Wesleyan University. Previously, he worked for Ford Motor Company as the finance director of a manufacturing plant in Europe, as a financial analyst at the world headquarters in Michigan, and as a financial advocate for the minority supply base. He holds an MBA and B.S. from the University of Illinois and an M.Div. and M.A. from Trinity Evangelical Divinity School. He is completing a Ph.D. in New Testament studies at the Southern Baptist Theological Seminary. Read More...

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  • Jeffrey Wagler

    This makes sense now how business owners in the church seek to provide good-paying jobs.

  • Robby

    The use of Matthew 20 above runs utterly counter to the parable. This parable is about the landowner’s (I.e. The King) utter freedom to reward all his servants without regard to effort or status. It is not a warning about tempting people to grumble! It is a warning against grumbling when God grants (distributes) blessings without reference to what one “deserves.” I really like the important work of IFWE. Please do not follow the example of those who teach “stewardship” by twisting Scripture to mean anything convenient.

  • Stephen

    The Church is not called to alleviate poverty in the world. We are called to preach the Gospel to the world and care for the poor brethren in the Church. When the multitude wanted Jesus to continue feeding them He refused, because they only wanted their bellies filled and they were in the Church (Israel).
    Giving sinners bread when they need the Bread of Life does them a disservice. Their first and most serious problem is their sin and their poverty almost always is a consequence of their sinful lives. I spent 10 years in the poorest metro area in the U.S. (Hidalgo County, TX). Giving away food and clothing doesn’t save anyone, it keeps people from being saved.

    • David

      You sound just like the guys Jesus had to share a story with (might have something to do with neighbors). Yes and you should be grateful you weren’t born as a slave or in famine so I could point out your sin and stuff my face while you starve. Have this sinking feeling you have not experienced the love and forgiveness of the Jesus of the Bible – read Luke and get on your knees